Known as Kristallnacht (or "Night of Broken Glass"), the attacks were partly carried out by the SS and SA,[122] but ordinary Germans joined in; in some areas, the violence began before the SS or SA arrived.[123] Over 7,500 Jewish shops (out of 9,000) were looted and attacked, and over 1,000 synagogues damaged or destroyed. Groups of Jews were forced by the crowd to watch their synagogues burn; in Bensheim they were forced to dance around it, and in Laupheim to kneel before it.[124] At least 90 Jews died. The damage was estimated at 39 million Reichmarks.[125] Cesarani writes that "[t]he extent of the desolation stunned the population and rocked the regime."[120] Thirty-thousand Jews were sent to the Dachau, Buchenwald and Sachsenhausen concentration camps.[126] Many were released within weeks; by early 1939, 2,000 remained in the camps.[127] German Jewry was held collectively responsible for restitution of the damage; they also had to pay an "atonement tax" of over a billion Reichmarks. Insurance payments for damage to their property were confiscated by the government. A decree on 12 November 1938 barred Jews from most of the remaining occupations they had been allowed to hold.[128] Kristallnacht marked the end of any sort of public Jewish activity and culture, and Jews stepped up their efforts to leave the country.[129]
Birkenau was subdivided into several sections, fairly isolated from one another, and each supporting its own unique cultural scene.  There was a men’s camp, a women’s camp, and two ‘family camps’, one for Roma and Sinti, and the other for Jews brought from Theresienstadt.  Both ‘family camps’ were eventually liquidated, but before then the inmates were allowed to live in relatively better conditions than the other inmates.  They were not required to have their heads shaved, at least initially were given more generous rations and various other 'privileges', and above all were allowed to stay together as families.  Each of these mini-camps supported its own band, as well as a variety of singing, performing and instrumental groups.
The wooden barracks had once been stables. The walls were thin and had gaps at the bottom and top, which let in the bitterly cold wind in the winter. Near the entrance door were two rooms to house the ‘functionaries’ or kapos. The barracks had no windows, but instead had a row of skylights at the top of the roof. Each block had wooden three-tiered bunks. Prisoners slept under thin blankets or rags on their straw mattresses.

As the tide of World War II turned against the Nazis, they began a systematic plan to eliminate or "liquidate" the ghettos they had established, by a combination of mass murder on the spot and transferring the remaining residents to extermination camps. When the Nazis attempted to liquidate the Warsaw Ghetto on April 13, 1943, the remaining Jews fought back in what has become known as the Warsaw Ghetto Uprising. The Jewish resistance fighters held out against the entire Nazi regime for 28 days, longer than many European countries had been able to withstand Nazi conquest.
Such a stalemate is not unique to armed conflict. Businesses can find themselves in similar situations when the status quo is preserved through a lack of innovation that seems to plague all competitors. It’s very hard to spot this situation in the consumer tech industry, but it happens a lot in heavily regulated industries like healthcare and education. If we were to teleport people from just ten years ago to the present day, they would hardly recognize all the tech companies and applications that dominate the news headlines (Snapchat, Instagram, Android or Tesla, either didn’t exist or were in their infancies ten years ago), whereas they would feel right at home in a school or a hospital. Let’s go back to the Germans ….
After attending primary and secondary school, Schindler enrolled in a technical school, from which he was expelled in 1924 for forging his report card. He later graduated, but did not take the Abitur exams that would have enabled him to go to college or university. Instead, he took courses in Brno in several trades, including chauffeuring and machinery, and worked for his father for three years. A fan of motorcycles since his youth, Schindler bought a 250-cc Moto Guzzi racing motorcycle and competed recreationally in mountain races for the next few years.[1]