Entrance is free, without a ticket, though donations are encouraged. Because of the large numbers of visitors entry to the Auschwitz-I site is exclusively on a guided group basis during the middle part of the day - as of 2019, between 10am and 12pm during December, between 10am and 1pm in November, January, February and March, between 10am and 4pm in April, May, September and October, and between 9am and 5pm in June, July and August.
Hitler had spent four years in World War One fighting a static war with neither side moving far for months on end. He was enthralled by Guderian’s plan that was based purely on speed and movement. When Guderian told Hitler that he could reach the French coast in weeks if an attack on France was ordered, fellow officers openly laughed at him. The German High Command told Hitler that his “boast” was impossible. General Busch said to Guderian, “Well, I don’t think that you’ll cross the River Meuse in the first place.” The River Meuse was considered France’s first major line of defence and it was thought of as being impossible to cross in a battle situation.
Concentration camps began to incarcerate ‘habitual criminals’ in addition to political prisoners. Goebbels stepped up anti-Semitic propaganda with a traveling exhibition which cast Jews as the enemy. Nearly half a million people attended. Some guessed worse would come. Winston Churchill criticised British relations with Germany, warning of ‘great evils of racial and religious intolerance’, though many colleagues complained of his ‘harping on’ about Jews.
Life within Nazi concentration camps was horrible. Prisoners were forced to do hard physical labor and given little food. Prisoners slept three or more to a crowded wooden bunk; bedding was unheard of. Torture within the concentration camps was common and deaths were frequent. At a number of concentration camps, Nazi doctors conducted medical experiments on prisoners against their will.
Keneally’s novel is not the same as most novels. First it is a novel that deals with historical events. This is not too uncommon, though it is less common than non-historical fiction. What makes Schindler’s List special is its absolute accuracy. Keneally studiously sifted through all of the documents regarding Oskar Schindler and those he rescued, as well as interviewed many of those he rescued. The result is a nuanced portrait of Schindler that is imminently readable for any audience. His skill as a novelist allows Keneally to portray the horror of Goeth’s road paved with Jewish gravestones in a way that a strict historian could not. Where Keneally
Oskar Schindler was a German who joined the Nazi Party for business reasons. Before the war, Schindler was known mainly for his interest in making quick money, drinking, and womanizing. Indeed, he saw the war at first as a chance to indulge in all three. Soon after the invasion of Poland, he came to the city of Kraków in search of business opportunities. With equal doses of bribery and charm, he managed to convince the Nazis that he was the right man to take over a failed cookware factory outside the city. He then proceeded to make a fortune turning out mess kits for German soldiers.
Initially, Schindler was mostly interested in the money-making potential of the business and hired Jews because they were cheaper than Poles—the wages were set by the occupying Nazi regime. Later he began shielding his workers without regard for cost. The status of his factory as a business essential to the war effort became a decisive factor enabling him to help his Jewish workers. Whenever Schindlerjuden (Schindler Jews) were threatened with deportation, he claimed exemptions for them. He claimed wives, children, and even people with disabilities were necessary mechanics and metalworkers. On one occasion, the Gestapo came to Schindler demanding that he hand over a family that possessed forged identity papers. "Three hours after they walked in," Schindler said, "two drunk Gestapo men reeled out of my office without their prisoners and without the incriminating documents they had demanded."
Among the key revelations in Crowe’s book: Oskar Schindler did not write out a list of people to save, he didn’t break down in tears because he thought he could have saved more people, and it is unlikely he experienced a defining moment, such as seeing a girl in a red coat, that led to his decision to save the lives of his Jewish workers. Steven Spielberg’s movie Schindler’s List, while important, impressive and admirable in many ways, took creative license on these and other issues.
Dunin-Wasowicz, Krzysztof (1980). "Forced Labor and Sabotage in the Nazi Concentration Camps". In Gutman, Yisrael; Saf, Avital. The Nazi concentration Camps: Structure and Aims, the Image of the Prisoner, the Jews in the Camps: Proceedings of the Fourth Yad Vashem International Historical Conference, Jerusalem, January 1980. Jerusalem: Yad Vashem. pp. 133–142.
Here over an acre of ground lay dead and dying people. You could not see which was which. ... The living lay with their heads against the corpses and around them moved the awful, ghostly procession of emaciated, aimless people, with nothing to do and with no hope of life, unable to move out of your way, unable to look at the terrible sights around them ... Babies had been born here, tiny wizened things that could not live. ... A mother, driven mad, screamed at a British sentry to give her milk for her child, and thrust the tiny mite into his arms. ... He opened the bundle and found the baby had been dead for days. This day at Belsen was the most horrible of my life.
By the late 1930s there was a desperate search for countries of refuge. Those who could obtain visas and qualify under stringent quotas emigrated to the United States. Many went to Palestine, where the small Jewish community was willing to receive refugees. Still others sought refuge in neighbouring European countries. Most countries, however, were unwilling to receive large numbers of refugees.
Deportees were brought to Auschwitz crammed in wretched conditions into goods or cattle wagons, arriving near a railway station or at one of several dedicated trackside ramps, including one next to Auschwitz I. The Altejudenrampe (old Jewish ramp), part of the Oświęcim freight railway station, was used from 1942 to 1944 for Jewish transports. Located between Auschwitz I and Auschwitz II, arriving at this ramp meant a 2.5 km journey to Auschwitz II and the gas chambers. Most deportees were forced to walk, accompanied by SS men and a car with a Red Cross symbol that carried the Zyklon B, as well as an SS doctor in case officers were poisoned by mistake. Inmates arriving at night, or who were too weak to walk, were taken by truck. Work on another railway line and Judenrampe (pictured right) between sectors BI and BII in Auschwitz II, was completed in May 1944 for the arrival of Hungarian Jews, who between May and early July 1944 were deported to Auschwitz II at a rate of 12,000 a day. The rails led directly to the area around the gas chambers.
Tens of thousands of prisoners, mostly Jews, were forced to march either northwest for 55 kilometers (approximately 30 miles) to Gliwice (Gleiwitz) or due west for 63 kilometers (approximately 35 miles) to Wodzislaw (Loslau) in the western part of Upper Silesia. Those forced to march northwest were joined by prisoners from subcamps in East Upper Silesia, such as Bismarckhuette, Althammer, and Hindenburg. Those forced to march due west were joined by inmates from the subcamps to the south of Auschwitz, such as Jawischowitz, Tschechowitz, and Golleschau.
Schindler moved to West Germany after the war, where he was supported by assistance payments from Jewish relief organisations. After receiving a partial reimbursement for his wartime expenses, he moved with his wife, Emilie, to Argentina, where they took up farming. When he went bankrupt in 1958, Schindler left his wife and returned to Germany, where he failed at several business ventures and relied on financial support from Schindlerjuden ("Schindler Jews")—the people whose lives he had saved during the war. He and his wife, Emilie, were named Righteous Among the Nations by the Israeli government in 1993. He died on 9 October 1974 in Hildesheim, Germany, and was buried in Jerusalem on Mount Zion, the only member of the Nazi Party to be honoured in this way.