The book’s existence as something of a quasi-novel/biography serves the needs of Young Adult Readers in two very important ways. First, it makes factual accounts accessible and exciting. Rather than dispassionately seek the stark facts of The Holocaust and those who resisted it, readers are able to pathetically experience the suffering and moral conflict. Thus the faculties of imagination and empiricism are both equally engaged. This can lead to more exciting and productive discussions. Second, the reliability of this kind of novel in representing fact portrays the ethical difficulties inherent in The Holocaust. We Goeth as the monstrous sadist and mass murderer, but also as the companion, connoisseur, and host. We see Schindler as the philanthropist, but also as the womanizer and profiteer. The net result is that a Young Adult is presented with an ethical reality in which there are absolutes being encountered by fallible people, people who are not absolute.
Birkenau was subdivided into several sections, fairly isolated from one another, and each supporting its own unique cultural scene. There was a men’s camp, a women’s camp, and two ‘family camps’, one for Roma and Sinti, and the other for Jews brought from Theresienstadt. Both ‘family camps’ were eventually liquidated, but before then the inmates were allowed to live in relatively better conditions than the other inmates. They were not required to have their heads shaved, at least initially were given more generous rations and various other 'privileges', and above all were allowed to stay together as families. Each of these mini-camps supported its own band, as well as a variety of singing, performing and instrumental groups.
^ Nothing appeared in Luftwaffe 'doctrine' stipulating "terror" as a major operational factor. The method of "terror", was denied to German aerial operations (and strategic bombing methods) by the Luftwaffe field manual The Conduct of Air Operations, Regulation 16, issued in 1935 (Corum 1992, pp. 167–169). Regulation 16 denied "terror" operations against civilians, and it was not until 1942 when indiscriminate "terror" operations, in which terror and civilian casualties become the primary target, took place (Corum 1997, pp. 7, 143).
Of those who received numbers at Auschwitz-Birkenau, only 65,000 survived. It is estimated that only about 200,000 people who passed through the Auschwitz camps survived. Michael Bornstein was one of the lucky ones. Decades after the war, he learned from Auschwitz documents kept in Israel that he had survived because he was sick and the Nazis left him behind when they evacuated the camp. He said that he was one of only 52 children under the age of eight who lived.
Under Laks' more positive leadership, the orchestra began to increase in size again. His efforts won his musicians easier work assignments and a dispensation not to play outdoors in bad weather. By the end of 1943, there were about forty members, including many Jews, from France, Germany, Poland, the Netherlands and Greece. They included Henry Meyer, Louis Bannet, and Jacques Stroumsa.
On 4 September 2003, despite a protest from the museum, three Israeli Air Force F-15 Eagles performed a fly-over of Auschwitz II-Birkenau during a ceremony at the camp below. All three pilots were descendants of Holocaust survivors, including the man who led the flight, Major-General Amir Eshel. On 27 January 2015, some 300 Auschwitz survivors gathered with world leaders under a giant tent at the entrance to Auschwitz II to commemorate the 70th anniversary of the camp's liberation.[i]
Whilst carrying out this final evacuation the SS had set about removing evidence of their crimes. Many thousands of documents were set alight. Between 21 and 26 January 1945, the Germans blew up and partially dismantled the gas chambers and crematoria in Birkenau. Kanada II, the warehouse in which property plundered from victims of the gas chambers was stored and sorted, was also looted and set alight. Members of the Wehrmacht joined in the looting.
Many healthy, young strong Jews were not killed immediately. The Germans' war effort and the “Final Solution” required a great deal of manpower, so the Germans reserved large pools of Jews for slave labor. These people, imprisoned in concentration and labor camps, were forced to work in German munitions and other factories, such as I.G. Farben and Krupps, and wherever the Nazis needed laborers. They were worked from dawn until dark without adequate food and shelter. Thousands perished, literally worked to death by the Germans and their collaborators.
From 1942, members of the Bureau of Information and Propaganda of the Warsaw-area Home Army published reports based on the accounts of escapees. The first was a fictional memoir, "Oświęcim. Pamiętnik więźnia" ("Auschwitz: Diary of a prisoner") by Halina Krahelska, published in April 1942 in Warsaw. Also published in 1942 was the pamphlet Obóz śmierci (Camp of Death) by Natalia Zarembina, and W piekle (In Hell) by Zofia Kossak-Szczucka, founder of Żegota. In March 1944, the Polish Labor Group in New York published a report in English, "Oswiecim, Camp of Death (Underground Report)", with a foreword by Florence Jaffray Harriman, which described the gassing of prisoners from 1942.
The economic strains of the Great Depression led some in the German medical establishment to advocate murder (euphemistically called "euthanasia") of the "incurable" mentally and physically disabled as a cost-saving measure to free up funds for the curable. By the time the National Socialist German Workers' Party, or Nazi Party,[j] came to power in 1933, there was already a tendency to seek to save the racially "valuable", while ridding society of the racially "undesirable". The party had originated in 1920 as an offshoot of the völkisch movement, and it adopted that movement's antisemitism. Early antisemites in the party included Dietrich Eckart, publisher of the Völkischer Beobachter, the party's newspaper, and Alfred Rosenberg, who wrote antisemitic articles for it in the 1920s. Rosenberg's vision of a secretive Jewish conspiracy ruling the world would influence Hitler's views of Jews by making them the driving force behind communism. The origin and first expression of Hitler's antisemitism remain a matter of debate. Central to his world view was the idea of expansion and lebensraum (living space) for Germany. Open about his hatred of Jews, he subscribed to the common antisemitic stereotypes. From the early 1920s onwards, he compared the Jews to germs and said they should be dealt with in the same way. He viewed Marxism as a Jewish doctrine, said he was fighting against "Jewish Marxism", and believed that Jews had created communism as part of a conspiracy to destroy Germany.
At dawn on 10 May, the Germans began an invasion of Belgium and the Netherlands. Accordingly, convinced that they were facing a repeat of the German strategy of 1914, Allied commanders moved the bulk of their forces from the Franco-Belgian border into defensive positions within Belgium to await the continuation of the German attack. In so doing, they fell right into Hitler's trap.
On 2 July 1947, the Polish government passed a law establishing a state memorial to remember "the martyrdom of the Polish nation and other nations in Oswiecim". The museum established its exhibits at Auschwitz I; after the war, the barracks in Auschwitz II-Birkenau had been mostly dismantled and moved to Warsaw to be used on building sites. Dwork and van Pelt write that, in addition, Auschwitz I played a more central role in the persecution of the Polish people, in opposition to the importance of Auschwitz II to the Jews, including Polish Jews. An exhibition opened in Auschwitz I in 1955, displaying prisoner mug shots; hair, suitcases, and shoes taken from murdered prisoners; canisters of Zyklon B pellets; and other objects related to the killings. UNESCO added the camp to its list of World Heritage Sites in 1979. All the museum's directors were, until 1990, former Auschwitz prisoners. Visitors to the site have increased from 492,500 in 2001, to over one million in 2009, to two million in 2016.
At Auschwitz alone, more than 2 million people were murdered in a process resembling a large-scale industrial operation. A large population of Jewish and non-Jewish inmates worked in the labor camp there; though only Jews were gassed, thousands of others died of starvation or disease. During the summer of 1944, even as the events of D-Day (June 6, 1944) and a Soviet offensive the same month spelled the beginning of the end for Germany in the war, a large proportion of Hungary’s Jewish population was deported to Auschwitz, and as many as 12,000 Jews were killed every day.
Birkenau was also home to two so-called family camps. Inmates from the Czech ‘model ghetto’ Theresienstadt were deported in several transports to Birkenau, where they lived in the ‘family camp’, did not have their heads shaved, were better fed, and were freed from slave labour assignments. They were also allowed far more freedom to create and continue the cultural production that had been the hallmark of life in Theresienstadt. As was the case in Theresienstadt, however, this ‘generosity’ was solely for the sake of propaganda, only temporarily delaying the killing. There was in the family camp a small musical group that was frequently required to play for the SS while they were drinking, as well as during public beatings. Perhaps the cruellest freedom allowed the Czech camp was the freedom to educate their children. Lessons were given in reading and counting. There were also singing and recorder lessons, with a focus on Jewish and Czech music. In two major killing waves of March and July 1944, the Theresienstadt family camp was liquidated.
They did not greet us, nor did they smile; they seemed oppressed not only by compassion but by a confused restraint, which sealed their lips and bound their eyes to the funereal scene. It was that shame we knew so well, the shame that drowned us after the selections, and every time we had to watch, or submit to, some outrage: the shame the Germans did not know, that the just man experiences at another man's crime; the feeling of guilt that such a crime should exist, that it should have been introduced irrevocably into the world of things that exist, and that his will for good should have proved too weak or null, and should not have availed in defence.
Frieser wrote that the Heer (German pronunciation: [ˈheːɐ̯])[k] was not ready for blitzkrieg at the start of the war. A blitzkrieg method called for a young, highly skilled mechanised army. In 1939–40, 45 percent of the army was 40 years old and 50 percent of the soldiers had only a few weeks' training. The German army, contrary to the blitzkrieg legend, was not fully motorised and had only 120,000 vehicles, compared to the 300,000 of the French Army. The British also had an "enviable" contingent of motorised forces. Thus, "the image of the German 'Blitzkrieg' army is a figment of propaganda imagination". During the First World War the German army used 1.4 million horses for transport and in the Second World War used 2.7 million horses; only ten percent of the army was motorised in 1940.
On 15 October 1944 a train carrying 700 men on Schindler's list was initially sent to the concentration camp at Gross-Rosen, where the men spent about a week before being re-routed to the factory in Brünnlitz. Three hundred female Schindlerjuden were similarly sent to Auschwitz, where they were in imminent danger of being sent to the gas chambers. Schindler's usual connections and bribes failed to obtain their release. Finally after he sent his secretary, Hilde Albrecht, with bribes of black market goods, food and diamonds, the women were sent to Brünnlitz after several harrowing weeks in Auschwitz.
On 7 November 1938, Herschel Grynszpan, a Polish Jew, shot the German diplomat Ernst vom Rath in the German Embassy in Paris, in retaliation for the expulsion of his parents and siblings from Germany.[k] When vom Rath died on 9 November, the government used his death as a pretext to instigate a pogrom against the Jews throughout the Third Reich. The government claimed it was spontaneous, but in fact it had been ordered and planned by Hitler and Goebbels, although with no clear goals, according to David Cesarani; the result, he writes, was "murder, rape, looting, destruction of property, and terror on an unprecedented scale".
When asked, Schindler told that his metamorphosis during the war was sparked by the shocking immensity of the Final Solution. In his own words: "I hated the brutality, the sadism, and the insanity of Nazism. I just couldn't stand by and see people destroyed. I did what I could, what I had to do, what my conscience told me I must do. That's all there is to it. Really, nothing more."
In late January 1945, SS and police officials forced 4,000 prisoners to evacuate Blechhammer on foot. Blechhammer was a subcamp of Auschwitz-Monowitz. The SS murdered about 800 prisoners during the march to the Gross-Rosen concentration camp. SS officials also killed as many as 200 prisoners left behind in Blechhammer as a result of illness or unsuccessful attempts to hide. After a brief delay, the SS transported around 3,000 Blechhammer prisoners from Gross-Rosen to the Buchenwald concentration camp in Germany.
The French battery now opened rapid fire on our wood and at any moment we could expect their fire to be aimed at our tank, which was in full view. I therefore decided to abandon it as fast as I could, taking the crew with me. At that moment the subaltern in command of the tanks escorting the infantry reported himself wounded, with the words: 'Herr General, my left arm has been shot off.' We clamored up through the sandy pit, shells crashing and splintering all round. Close in front of us trundled Rothenburg's tank with flames pouring out of the rear. The adjutant of the Panzer Regiment had also left his tank. I thought at first that the command tank had been set alight by a hit in petrol tank and was extremely worried for Colonel Rothenbttrg's safety. However, it turned out to be only the smoke candles that had caught light, the smoke from which now served us very well. In the meantime Lieutenant Most had driven my armored signals vehicle into the wood, where it had been hit in the engine and now stood immobilized. The crew was unhurt."
The first experimental gassing took place in September 1941, when Lagerführer Karl Fritzsch, at the instruction of Rudolf Höss, killed a group of Soviet prisoners of war by throwing Zyklon B crystals into their basement cell in block 11 of Auschwitz I. A second group of 600 Soviet prisoners of war and around 250 sick Polish prisoners was gassed on 3–5 September. The morgue was later converted to a gas chamber able to hold at least 700–800 people. Zyklon B was dropped into the room through slits in the ceiling. In the view of Filip Müller, one of the Sonderkommando who worked in crematorium I, tens of thousands of Jews were killed there from France, Holland, Slovakia, Upper Silesia, Yugoslavia, and from the Theresienstadt, Ciechanow, and Grodno ghettos. The last inmates to be gassed in Auschwitz I, in December 1942, were 300–400 members of the Auschwitz II Sonderkommando, who had been forced to dig up that camp's mass graves, thought to hold 100,000 corpses, and burn the remains.
Now Albert Goering, who died in 1966, is being considered for an honour given to those who risked their lives to save Jews during the Holocaust. A file is being prepared at Yad Vashem The Holocaust Martyrs' and Heroes' Remembrance Authority, the Holocaust memorial and research centre in Israel, to put Albert Goering forward for the Righteous Among the Nations award. A campaign to honour him follows growing recognition of his efforts to save victims of the Nazis.
The Germans turned again, fighting their way north to secure the coastal ports and annihilate the trapped armies. Miraculously, the German high command called a halt to the advance. The reprieve lasted 48 hours, long enough for the British to defend Dunkirk and evacuate what they could of the Allied armies. The Germans entered Paris on June 14. In a humiliating ceremony on June 22, France signed an armistice with Germany, leaving Britain to carry on the fight alone.
The Germans' overwhelming repression and the presence of many collaborators in the various local populations severely limited the ability of the Jews to resist. Jewish resistance did occur, however, in several forms. Staying alive, clean, and observing Jewish religious traditions constituted resistance under the dehumanizing conditions imposed by the Nazis. Other forms of resistance involved escape attempts from the ghettos and camps. Many who succeeded in escaping the ghettos lived in the forests and mountains in family camps and in fighting partisan units. Once free, though, the Jews had to contend with local residents and partisan groups who were often openly hostile. Jews also staged armed revolts in the ghettos of Vilna, Bialystok, Bedzin-Sosnowiec, krakow, and Warsaw.
While the labour camps at Auschwitz and Majdanek used inmates for slave labour to support the German war effort, the extermination camps at Belzec, Treblinka, and Sobibor had one task alone: killing. At Treblinka a staff of 120, of whom only 30 were SS (the Nazi paramilitary corps), killed some 750,000 to 925,000 Jews during the camp’s 17 months of operation. At Belzec German records detail a staff of 104, including about 20 SS, who killed some 500,000 Jews in less than 10 months. At Sobibor they murdered between 200,000 and 250,000. These camps began operation during the spring and summer of 1942, when the ghettos of German-occupied Poland were filled with Jews. Once they had completed their missions—murder by gassing, or “resettlement in the east,” to use the language of the Wannsee protocols—the Nazis closed the camps. There were six extermination camps, all in German-occupied Poland, among the thousands of concentration and slave-labour camps throughout German-occupied Europe.
In general, subcamps that produced or processed agricultural goods were administratively subordinate to Auschwitz-Birkenau. Subcamps whose prisoners were deployed at industrial and armaments production or in extractive industries (e.g., coal mining, quarry work) were administratively subordinate to Auschwitz-Monowitz. This division of administrative responsibility was formalized after November 1943.
As the Red Army drew nearer in July 1944, the SS began closing down the easternmost concentration camps and evacuating the remaining prisoners westward to Auschwitz and Gross-Rosen concentration camp. Göth's personal secretary, Mietek Pemper, alerted Schindler to the Nazis' plans to close all factories not directly involved in the war effort, including Schindler's enamelware facility. Pemper suggested to Schindler that production should be switched from cookware to anti-tank grenades in an effort to save the lives of the Jewish workers. Using bribery and his powers of persuasion, Schindler convinced Göth and the officials in Berlin to allow him to move his factory and his workers to Brünnlitz (Czech: Brněnec), in the Sudetenland, thus sparing them from certain death in the gas chambers. Using names provided by Jewish Ghetto Police officer Marcel Goldberg, Pemper compiled and typed the list of 1,200 Jews—1,000 of Schindler's workers and 200 inmates from Julius Madritsch's textiles factory—who were sent to Brünnlitz in October 1944.