A major tool of the Nazis' propaganda assault was the weekly Nazi newspaper Der Stürmer (The Attacker). At the bottom of the front page of each issue, in bold letters, the paper proclaimed, "The Jews are our misfortune!" Der Stürmer also regularly featured cartoons of Jews in which they were caricatured as hooked-nosed and ape­like. The influence of the newspaper was far-reaching: by 1938 about a half million copies were distributed weekly.
"Blitzkrieg" is a German compound meaning "lightning war". The word did not enter official terminology of the Wehrmacht either before or during the war, even though it was already used in the military Journal "Deutsche Wehr" in 1935, in the context of an article on how states with insufficient food and raw materials supply can win a war. Another appearance is in 1938 in the "Militär-Wochenblatt", where Blitzkrieg is defined as a "strategic attack", carried out by operational use of tanks, air force, and airborne troops. Karl-Heinz Frieser in his book 'Blitzkrieg Legende', who researched the origin of the term and found the above examples, points out that the pre-war use of the term is rare, and that it practically never entered official terminology throughout the war.
Transportation between camps was often carried out in freight cars with prisoners packed tightly. Long delays would take place; prisoners might be confined in the cars on sidings for days.[190] In mid-1942 work camps began requiring newly arrived prisoners to be placed in quarantine for four weeks.[191] Prisoners wore colored triangles on their uniforms, the color of the triangle denoting the reason for their incarceration. Red signified a political prisoner, Jehovah's Witnesses had purple triangles, "asocials" and criminals wore black and green. Badges were pink for gay men and yellow for Jews.[192] Jews had a second yellow triangle worn with their original triangle, the two forming a six-pointed star.[193][194] In Auschwitz, prisoners were tattooed with an identification number on arrival.[195]
The property is of adequate size to ensure the complete representation of the features and processes that convey its significance. Potential threats to the integrity of the property include the difficulty in preserving the memory of the events and their significance to humanity. In the physical sphere, significant potential threats include natural decay of the former camps’ fabric; environmental factors, including the risk of flooding and rising groundwater level; changes in the surroundings of the former camps; and intensive visitor traffic.
The only person at MCA/Universal who agreed with Spielberg and director of cinematography Janusz Kaminski’s decision to shoot the movie in black and white was Sheinberg. Everyone else lobbied against the idea, saying that it would stylize the Holocaust. Spielberg and Kaminski chose to shoot the film in a grimy, unstylish fashion and format inspired by German Expressionist and Italian Neorealist films. Also, according to Spielberg, “It’s entirely appropriate because I’ve only experienced the Holocaust through other people’s testimonies and through archival footage which is, of course, all in black and white.”

As the war progressed, Allied armies began using combined arms formations and deep penetration strategies that Germany had attempted to use in the opening years of the war. Many Allied operations in the Western Desert and on the Eastern Front relied on massive concentrations of firepower to establish breakthroughs by fast-moving armoured units. These artillery-based tactics were also decisive in Western Front operations after Operation Overlord and both the British Commonwealth and American armies developed flexible and powerful systems for utilizing artillery support. What the Soviets lacked in flexibility, they made up for in number of multiple rocket launchers, cannon and mortar tubes. The Germans never achieved the kind of response times or fire concentrations their enemies were capable of by 1944.
"The tanks now rolled in a long column through the line of fortifications and on towards the first houses, which had been set alight by our fire. In the moonlight we could see the men Of 7th Motorcycle Battalion moving forward on foot beside us. Occasionally an enemy machine-gun or anti-tank gun fired, but none of their shots came anywhere near us. Our artillery was dropping heavy harassing fire on villages and the road far ahead of the regiment. Gradually the speed increased. Before long we were 500 -1,000 - 2,000 - 3,000 yards into the fortified zone. Engines roared, tank tracks clanked and clattered. Whether or not the enemy was firing was impossible to tell in the ear-splitting noise. We crossed the railway line a mile or so
Like the network of concentration camps that followed, becoming the killing grounds of the Holocaust, Dachau was under the control of Heinrich Himmler, head of the elite Nazi guard, the Schutzstaffel (SS), and later chief of the German police. By July 1933, German concentration camps (Konzentrationslager in German, or KZ) held some 27,000 people in “protective custody.” Huge Nazi rallies and symbolic acts such as the public burning of books by Jews, Communists, liberals and foreigners helped drive home the desired message of party strength.
Subject to harsh conditions—including inadequate shelter and sanitation—given minimal food, and worked to exhaustion, those who could no longer work faced transport back to Birkenau for gassing. German corporations invested heavily in the slave-labour industries adjacent to Auschwitz. In 1942 IG Farben alone invested more than 700 million Reichsmarks in its facilities at Auschwitz III.
Schindler was the eldest of two children born to a farm machinery manufacturer and his wife. Svitavy, where the family lived, was located in the Sudetenland, and, though the region passed from the Austrian Empire to Czechoslovakia in 1918, the Schindlers were ethnically German. After leaving school in 1924, Schindler sold farm equipment for his father, during which time he met his future wife, Emilie, whom he married in 1928. He took a variety of odd jobs, including running a driving school, before enlisting for a stint in the Czechoslovak army. Schindler then briefly lived in Berlin before returning to Czechoslovakia to start a poultry farm, which he soon abandoned. A self-professed sybarite, he spent much of his time drinking and philandering.
Although she struggled with resentment towards her late husband for his womanizing and marital neglect, Emilie still had profound love for Schindler. Revealing her internal dialogue when she visited his tomb almost 40 years after his passing, she had said to him: "At last we meet again . . .I have received no answer, my dear, I do not know why you abandoned me . . . But what not even your death or my old age can change is that we are still married, this is how we are before God. I have forgiven you everything, everything. . ."

September 21, 1939 - Heydrich issues instructions to SS Einsatzgruppen (special action squads) in Poland regarding treatment of Jews, stating they are to be gathered into ghettos near railroads for the future "final goal." He also orders a census and the establishment of Jewish administrative councils within the ghettos to implement Nazi policies and decrees.
Discussing moral absolutes is effective in a classroom to encourage critical thinking and to help students develop a chosen, rather than an indoctrinated, moral ideology for themselves. Schindler’s List is particularly effective here since it presents readers with two ethical questions that in fact have right and a wrong answers: was it ethically moral for the Nazis to attempt to eliminate ethnic Jewry, and was it ethical for Oskar Schindler to resist this attempt? The lesson here is that there are moral absolutes despite one’s political or religious background. The lesson becomes even more effective when the follow up question: were Goeth and Schindler moral men is asked.
The Roma refer to the genocide of the Romani people as the Pořajmos.[414] Because they are traditionally a private people with a culture based on oral history, less is known about their experience than that of any other group.[415] Bauer writes that this can be attributed to the Roma's distrust and suspicion, and to their humiliation because some of the taboos in Romani culture regarding hygiene and sex were violated at Auschwitz.[416] In May 1942, the Roma were placed under similar laws to the Jews. On 16 December 1942, Himmler issued a decree that "Gypsy Mischlinge [mixed breeds], Roma Gypsies, and members of the clans of Balkan origins who are not of German blood" should be sent to Auschwitz, unless they had served in the Wehrmacht.[417] He adjusted the order on 15 November 1943; in the occupied Soviet areas, "sedentary Gypsies and part-Gypsies are to be treated as citizens of the country. Nomadic Gypsies and part-Gypsies are to be placed on the same level as Jews and placed in concentration camps."[418] Bauer argues that this adjustment reflected Nazi ideology that the Roma, originally an Aryan population, had been "spoiled" by non-Romani blood.[419]
Eventually, the Germans ordered the councils to compile lists of names of deportees to be sent for "resettlement".[208] Although most ghetto councils complied with these orders,[209] many councils tried to send the least useful workers or those unable to work.[210] Leaders who refused these orders were shot. Some individuals or even complete councils committed suicide rather than cooperate with the deportations.[211] Others, like Chaim Rumkowski, who became the "dedicated autocrat" of Łódź,[212] argued that their responsibility was to save the Jews who could be saved and that therefore others had to be sacrificed.[213] The councils' actions in facilitating Germany's persecution and murder of ghetto inhabitants was important to the Germans.[214] When cooperation crumbled, as happened in the Warsaw ghetto after the Jewish Combat Organisation displaced the council's authority, the Germans lost control.[215]

Killing on a mass scale using gas chambers or gas vans was the main difference between the extermination and concentration camps.[269] From the end of 1941, the Germans built six extermination camps in occupied Poland: Auschwitz II-Birkenau, Majdanek, Chełmno, and the three Operation Reinhard camps at Belzec, Sobibor, and Treblinka II.[44][270] Maly Trostenets, a concentration camp in the Reichskommissariat Ostland, became a killing centre in 1942.[44] Gerlach writes that over three million Jews were murdered in 1942, the year that "marked the peak" of the mass murder of Jews.[271] At least 1.4 million of these were in the General Government area of Poland.[272]
After Germany invaded Poland in 1939, Oskar Schindler set up an enamelware factory in Krakow that used a combination of Jewish workers interred by the Germans and free Polish workers. His initial interest, of course, was to make money. But as time went on, he grew to care about his Jewish workers, particularly those with whom he came into contact on a daily basis. In addition, helping Jews became a way to fight against what he viewed as disastrous and brutal policies emanating from Adolf Hitler and the SS.
Blitzkrieg is vulnerable to an enemy that is robust enough to weather the shock of the attack and that does not panic at the idea of enemy formations in its rear area. This is especially true if the attacking formation lacks the reserve to keep funnelling forces into the spearhead, or lacks the mobility to provide infantry, artillery and supplies into the attack. If the defender can hold the shoulders of the breach they will have the opportunity to counter-attack into the flank of the attacker, potentially cutting off the van as happened to Kampfgruppe Peiper in the Ardennes.
^ These are some of the many notable historians that have casually used the term blitzkrieg—including some who have written on its misconception—to describe several Wehrmacht military operations that were spearheaded by a dense concentration of armoured and motorised formations with the aim of delivering a breakthrough, and exploiting it with speed to paralyse and encircle the enemy: David Glantz (Glantz 2010, p. 14; Glantz 2009, p. 164; Glantz 2001), Jonathan House (Glantz & House 1999, pp. 254, 269; Glantz & House 1995, pp. 61, 125, 167, 226, 274, 286, 288), Lloyd Clark (Clark 2012, pp. 22–27, 187), Antony Beevor (Beevor 1999, pp. 13, 148; Beevor 2006, p. 157), Mungo Melvin (Melvin 2011, pp. 46, 79–80, 199), John Erickson (Erickson 2001, pp. 558, 567) and Steven Mercatante (Mercatante 2012, pp. 65, 77, 91, 301).
On 1 August 1940, Governor-General Hans Frank issued a decree requiring all Kraków Jews to leave the city within two weeks. Only those who had jobs directly related to the German war effort would be allowed to stay. Of the 60,000 to 80,000 Jews then living in the city, only 15,000 remained by March 1941. These Jews were then forced to leave their traditional neighbourhood of Kazimierz and relocate to the walled Kraków Ghetto, established in the industrial Podgórze district.[41][42] Schindler's workers travelled on foot to and from the ghetto each day to their jobs at the factory.[43] Enlargements to the facility in the four years Schindler was in charge included the addition of an outpatient clinic, co-op, kitchen, and dining room for the workers, in addition to expansion of the factory and its related office space.[44]